Saturday, 22 December 2012

Romeo is here!

What would you do if you have a famous parents?

Then answer is go for modelling!

And that's what Romeo Beckham doing. He's the new face of Burberry.

Well, don't get me wrong. I'm not jealous of this 10 year old boy. But I'm sure most of us have met or seen more deserving child to be picked as a model or role model than this Beckham Jr. In fact, my neighbour's kid is much more confidence and better looking than him.

Apa-apa pun, ini yang dikatakan rezeki. Betul tak? :)









See the promo yourself :)

http://www.dailymail.co.uk/tvshowbiz/article-2249560/Romeo-Beckham-launches-modelling-career-hes-unveiled-new-star-Spring-Summer-2013-Burberry-campaign.html

Friday, 21 December 2012

The article was first published on Cars Bikes Trunks, NST. 

It really caught me by surprise. But after reading through the article, I can see the rationale of youth in some developed countries are losing interest in cars.

Cuma di Malaysia, ataupun di rantau sini, trend itu belum lagi muncul. Mungkin dalam tempoh 20-30 tahun lagi, apabila Malaysia mampu menyelesaikan polemik dan isu yang membelenggui pengangkutan awam.


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Youths Losing Interest In Cars

WRITTEN BY 


While the young may love Fast and Furious franchise and Gran Turismo video games, studies show that it's an entirely different matter when it comes to actually paying money to buy a car.
Remember when you first got your driver's license? That sense of freedom brought about by the ability to go anywhere and with whoever you wish.
Passing a driving test was a coming of age ritual, for boys and girls alike.
There was also a time when petrol was selling for RM1.10/litre and toll charges were only around the RM1 mark. A group of boys could empty their pockets of loose change to pay for petrol and toll.
Twenty years ago, crude oil prices were trading at around US$30 per barrel. Today, it hovers around US$100 per barrel.
Young Malaysians today are somewhat insulated from rising energy prices. For better or for worse, our youths are not yet feeling the pinch.
The story is very different in other parts of the world. In many developed countries, fewer young people are signing up for driving lessons, and even less are putting money down for a car.
In Japan, a nation famed for its ultra reliable public transport and high vehicle maintenance cost, youths are more interested in the gadgets and video games than the latest wheels that a car dealer down the street is offering.
Perhaps part of the reason is that over there, before you can register a car, you have to first purchase a parking space permit (shako shoumei). The cost varies by region, but it is generally around RM200 a month in urban areas.
In addition, cars are required to undergo a compulsory vehicle inspection (shaken) every two years. Shaken charges are determined by the vehicle's weight. For a medium size hatchback, it can go up to RM3,000, excluding the mandatory repairs.
New car sales in Japan peaked in 1990, with 7.7 million cars sold. Today, Japan sells only around 5 million cars year.
Household car ownership peaked in 1999, when 80 per cent of Japanese households owned a car. Today, household car ownership stands at 77 per cent. Out of this, only 42 per cent owns more than one car.
A survey conducted by Japanese Automobile Manufacturers Association (JAMA) among Japanese university students show cars are not even ranked in their top ten topics of interest. Instead, gadgets, travel, entertainment and fashion related topics dominated the top ten.
Cars only come in at 17th place, behind cosmetics and ahead of watches.
Instead, it is men in their 40s and 50s that are most interested in cars. The same survey by JAMA conducted among persons in this age group found that cars come in at 7th place on their list of priorities, behind movies and ahead of PCs.
In short, cars are so '70s... at least in the eyes of the Japanese youth. Japanese social scientists refer to this trend as “demotorisation of society”. In the past, this was thought as a trend unique to Japan.

JAMA's survey on personal vehicles. Right click to enlarge
However, recent research data from the United States, still the world's second largest car market after China, shows demotorisation is no longer just a Japanese phenomenon.
A study by University of Michigan's Transportation Research Institute found that only six in 10 Americans, aged between 17 and 19, have drivers' licenses. Thirty years ago, that number was eight in 10.
The researchers singled out Internet as the main reason for the drop.
"Overall, the observed decrease in driver licensing is consistent with the continued increase in Internet usage," said researcher Michael Sivak.
"In our previous research, we found that the percentage of young drivers was inversely related to the proportion of Internet users. Virtual contact, through electronic means, reduces the need for actual contact."
The researchers also found similar trend in the UK, Canada, Japan, South Korea and Sweden.
A survey by nextpractise GmbH in Germany showed cars are losing their attractiveness to German youths, who now see little advantage in buying a car as compared to travelling by bicycle, car sharing or using the public transport.
It is difficult to imagine Germany, the bastion of automotive excellence, home of the hallowed speed limit free autobahns becoming disinterested in cars. But the research data points to a future of Germany populated by youths with no driving license listening to old men recounting tales of their heroic drives in the roaring '90s.
Proliferation of mobile Internet devices has also fostered growth of car sharing schemes, now common in many metropolitan cities. Why maintain a car if you are only going to need it occasionally? For those rare occasions when you need one, it can be rented.

Green Share Car is a car sharing program in Australia. With a one-time free of AUD 39, members can rent a car for the whole day for just AUD 59, petrol and insurance included. Makes a lot of sense for young city dwellers, where parking charges are very expensive.
Consulting company AlixPartners coined the term Generation N, in reference to the “neutral” attitude of today’s youth toward driving.
In contrast to their parents who favoured sub-urban neighbourhoods with spacious backyards and nice car at the porch as the mark of a good life, today's youth marry later, have a smaller family and prefer a studio apartment that is closer to the city with easy access to public transportation.
While high fuel prices may have been a factor in pushing demotorisation to become an observable trend, a study by Brookings Institution showed that American driving culture stagnated even before fuel prices spiked.
Driving, as measured by vehicle miles travelled, began to plateau in 2004, and in 2007 fell for the first time since 1980.
So what does this means for car companies? In the short-medium term, it means putting more resources in emerging markets like Brazil, Russia, India, China, as well as Thailand, Indonesia and Malaysia.
In the longer term, it would require a complete rethink of what cars and personal mobility means to young urbanites.
In 2010, GM unveiled its futuristic pod-like two-seater EN-V Concept electric vehicle at the Shanghai World Expo. This is not just a token concept car that will never be produced, GM is serious about producing the EN-V, which will be sold as a Chevrolet.

GM's EN-V Concept will be produced as a Chevrolet in a three way partnership with the city of Tianjin and a Singapore.
In April last year, GM signed an MoU with the Sino-Singapore Tianjin Eco-City Investment and Development Co. Ltd. (SSTEC) to integrate the EN-V, with the Chinese city of Tianjin's future infrastructural development.
“The Chevrolet EN-V has the potential to reinvent transportation in key markets by creating a new vehicle DNA through the convergence of electrification and connectivity... an ideal solution for petroleum- and emission-free urban transportation that is free from congestion and crashes, and more fun and fashionable than ever before,” said Chris Borroni-Bird, GM’s director of Advanced Technology Vehicle Concepts.
From the research data, future new models from the developed world will have to suit an ageing population. Youths who continue to buy cars will probably come from poorer emerging markets, which means youthful models of the future will be built to a lower cost.

Thursday, 20 December 2012

Happy birthday, Nurul

Today is the birthday of one of my favourite cousins, Sharifah Nurul Ulya.

All the best in your undertakings. Moga murah rezeki, berkat usia dan bahagia sentosa bersama-sama suami dan keluarga tercinta.

She happily shares her birthday with Tun Mahathir.

Monday, 17 December 2012

The Challenge of Muslim Youth

This article was first published by The New York Times

I totally agree with the Prime Minister that no country can afford to ignore the importance and potential of youth in transforming a country in this changing and challenging time.

The right word is engaging.

I really hope Malaysian youth will continuously be engaged in shaping a better Malaysia for all.

Sesungguhnya belia adalah tunggak negara. Oleh itu, belia dan beliawanis Muslim, ayuh kita laksanakan tanggungjawab kita buat agama dan negara.


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The challenge of Muslim youth – Najib Razak

December 16, 2012
Dec 16 – Profound change is underway in the Middle East and North Africa. It is too early to be definitive about causes, but I believe there is a common thread: young people in Islamic societies face an opportunity deficit.
The Arab awakening was driven by youth, organized by technology, and fired by a hunger for political change. In seeking more open societies and more responsive governments, young Arabs demonstrated a yearning for democracy. But they also expressed a deep sense of loss — not just of personal or political freedom, but of opportunity.
This unrest was the result of a basic misallocation of resources. Not natural resources, or capital, but people. The underrepresentation of youth in the economy created conditions in which tensions could grow — tensions that were fanned by a lack of political reform. Politically and economically disenfranchised, young people found an outlet in protest.
These pressures are not unique to Arab countries; they are felt throughout the world. Many young Muslims see no opportunities for themselves and do not feel they have control over their lives or a stake in their nation’s future. Such pessimism leads to disengagement. We risk losing a generation of young Muslims to apathy and extremism.
As a leader of a majority-Muslim nation, I believe Islamic countries must better understand what young people aspire to. This means comprehending two great changes affecting their lives.
The first is demographic: The Muslim world is experiencing a “youth bulge.” In 2010, people under 30 comprised about 60 percent of the population in Muslim-majority countries. A younger population means a bigger labor force. Higher investment and capital is needed to utilize this spare capacity. A big demographic change can warp fiscal policy for decades, as “baby boomer” countries are discovering. In social terms, the short-term impact can be even greater. A youth bulge introduces latent energy into a nation’s economy and society. Left untapped, it can become a destabilizing force.
In 2010, youth unemployment in the Middle East was 25 percent; in North Africa, 24 percent. Such levels are toxic. When young people lack opportunity, they grow restless. Dependency robs them of their dignity; without an economic stake in society, they can lose their sense of belonging. That can spill over into hostility to the state. From 1970 to 2000, eight out of 10 countries experiencing new civil conflict had populations in which 60 percent were under 30.
The second great change is technological. Twenty-one years ago, there were no Web sites; today, there are more than half a billion. In the space of one lifetime, the Internet has opened up opportunities that were previously inconceivable.
The age of information has its own generation, the digital natives — those who have only ever known a connected world. They expect information to be free, democracy to be responsive, communication to be global. They want an active role in the digital economy.
Empowered by technology, young people can articulate their frustrations to a global audience. This has a profound implication: the emergence of a new, international political consciousness.
These two forces — demography and technology — shape young people’s aspirations. In an age of self-determination, they crave freedom of opportunity. They aspire to world-class education. And they demand open and accountable government. Our challenge is to deliver those freedoms without sacrificing our traditions. But this is only possible if we show leadership and commit to reform.
Access to education is improving, but many young people still find that their qualifications do not match the opportunities available, so we must focus on vocational and technical training. We should also continue to open our economies: 23 percent of the world’s people are Muslim, but the 57 members of the Organization of Islamic Cooperation conduct just 8.3 percent of global trade. Structural reforms must be pursued so that our private sectors become more dynamic. We must reform public services and confront institutions that stifle opportunity, remaining ever vigilant against corruption.
We must also respond to technological change. Our starting point must be recognition of the fundamental principle of the Internet — its autonomy. It should stay that way. This does not mean unregulated behavior, but independence. We should equip our youth with the skills to think critically about sources, to understand that just because information is free does not mean it is accurate. But the online space should remain one in which the free exchange of views is encouraged, in the best traditions of discourse.
As a Muslim nation, Malaysia faces many of these challenges. I believe we should see our youth not as a liability, but as an asset. They are an untapped resource that can lay the foundations for great success. Economic and political reform can give young people what they aspire to: a future defined by opportunity, not dependency. It is time to realize the hidden wealth of Muslim nations.

Saturday, 15 December 2012

Urine: The body's own health drink?

The article was first published by The Independent in 2006. You might say it's an old article but worth reading it.

If you ask me whether or not I will drink my own, the answer is definitely a big, big NO!

Sorry guys, I still do not buy it. No offence :)


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Urine: The body's own health drink?
Some claim it cures everything from colds to cancer, while stranded hiker Paul Beck drank nothing else for six days and survived. So does urine have genuine health benefits? Maxine Frith investigates

TUESDAY 21 FEBRUARY 2006

For its advocates, it is a miraculous elixir that has replaced the morning coffee as their first drink of the day; for most other people, it is bodily waste that should strictly confined to the toilet bowl. But is drinking one's own urine really as good for you as its fans believe?

Last week, British hiker Paul Beck was stranded in the Spanish mountains for six days - and survived by drinking his own urine. The 33-year-old slipped and dislocated his hip while walking. As he waited for rescuers to find him, he tried to exist on powdered chocolate and raw oats, but eventually resorted to urinating into a cup and drinking a few drops a day. He said: "It was pretty awful but in all I did it around five times to keep myself hydrated."

And last year, yachtsmen Mark Smith and Steven Freeman spent 11 days stranded in the South China Sea after their boat capsized and put their survival down to urine.

But apart from possibly helping to keep one alive in extreme circumstances, is drinking urine really good for your health?

Auto-urine therapy, or urotherapy as it is sometimes known, dates back to several ancient cultures and even, arguably, the Bible. Egyptian medical texts and Chinese and Indian documents mention the benefits of drinking one's urine, while the Aztecs used it to disinfect wounds.

Contrary to popular perception, urine is not a by-product of the body's waste disposal system but of blood filtration. Nutrient-filled blood passes through the liver, where toxins are removed and excreted as solid waste. The purified blood then goes through another filtering process via the kidneys, where components for which the body has no immediate use are collected in a sterile, watery solution. For that reason, it is highly sterile, consisting of 95 per cent water and five per cent nutrients, including vitamins, minerals, proteins, antibodies and other beneficial ingredients.

Advocates of auto-urine therapy believe that this combination can help cure everything from the common cold to cancer, boosting energy levels and sexual performance along the way. While the practice has always been popular in China, India and South-east Asia, a small but growing band of Western fans are also downing a daily dose. Books with titles such as The Golden Fountain all extol the virtues of urine.

One of the prime movers in the movement, Martha Christy (author of Your Own Perfect Medicine) says that the first toilet visit of the day is the most beneficial. She recommends a regime beginning with five drops of "fresh morning urine" under the tongue before gradually increasing the dosage to as much as a cupful, morning and night. Urine can also be used as eye and ear drops, for gargling with or in the bath.

Ms Christy, who claims that drinking urine cured her of a host of medical problems, says that doctors have deliberately not highlighted the benefits of auto-urine therapy because there are no profits in it for them.

But there is little firm proof for the claims made about the therapy and medical experts have remained unconvinced. Dr Michael Stroud, an expert in nutrition at Southampton University and who has been in many extreme situations during his record-breaking expeditions with explorer Sir Ranulph Fiennes, says that people who believe that their urine can cure them of Aids and improve their complexions are "daft as brushes".

Sceptics have even poured cold water on the theory that it can save lives on the high seas or frozen mountain tops. They say that the concentration of nutrients such as sodium will take more water to get rid of than is present in urine - meaning it will dehydrate you rather than helping to keep you hydrated.

Helen Andrews, of the British Dietetic Association, said: "There are no health benefits to drinking your own urine, and in fact I think it could be quite detrimental. Each time you put it back it will come out again even more concentrated and that is not good for health as it could damage the gut. If you are stranded, your body will try to conserve as much water as it can. Drinking your urine would be like drinking seawater."

Perhaps the last word should be left to that embracer of all things alternative, Jennifer Saunders' character Eddy in the sitcom Absolutely Fabulous. "It's urine therapy darling; it's not to be sniffed at."

Bring your own - the guide to urotherapy
* Urine is 95 per cent water, but it also contains small quantities of nutrients including calcium, folic acid, iron, magnesium and zinc.

* The actress Sarah Miles is an aficionado of drinking her own urine, while the author JD Salinger was also a fan.

* Self-urine therapy dates back 5,000 years to ancient India, where it was known as "shivambu shastra" and seen as a way of rejuvenating body and soul.

* Male porcupines use their urine to soften the female's quills before mating, while vultures urinate on their legs to cool themselves.

* Advocates claim it has antibacterial, antifungal, antiviral and anticancer properties.

* Research in the 1990s claimed that drinking urine could cure jet lag.

* It is highly sterile. The Aztecs used it to prevent wounds becoming infected.

* The practice is particularly popular in China, where millions of people drink a daily dose of their own urine.

* In Cameroon, people were banned from drinking their own urine in 2003 amid health concerns. They were warned that transgressors would be prosecuted.

* Some fans believe the Bible recommends urine therapy. A verse in Proverbs advises: "Drink waters from thy own cistern, flowing water from thy own well."

Friday, 14 December 2012

Zeitgeist 2012

Google has recently released the search trends in 2012 for Malaysia.

Apa tu? Ia adalah analisis tentang carian yang dilakukan di Malaysia sepanjang 2012. Ada kurang lebih 14 kategori seperti lagu, atlit, blog, kereta dan gambar. Untuk senarai penuh, boleh klik di sini.

Aku tertarik kepada kategori lagu, di mana penyanyi muda Najwa Latif mengungguli tiga kedudukan di dalam senarai 10 teratas. Lagu-lagu tersebut ialah Untuk Dia, berduet dengan Sleeq di tangga ke-4, lagu berjodol Kosong ke-6 dan single sulungnya, Cinta Muka Buku ke-10. 

Wow! 

Selain Najwa Latif, Hafiz turut unggul di tangga ke-8 bersama Adira untuk lagu Ombak Rindu dan di tangga ke-9 bersama Siti Nurhaliza untuk lagu Muara Hati.

Apa-apa pun tahniah buat mereka berdua dan kesemua yang dinobat dalam kategori-kategori masing.

Wednesday, 12 December 2012

Artikel Tamu: Tak Kiamat Lagi 21 Disember Ini

Another interesting article by Subky Abdul Latif.

Kesimpulannya, tidak akan berlaku kiamat selagi ada umat Islam yang bernafas di dalam dunia yang penuh pancaroba ini.


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Tak kiamat lagi 21 Disember ini

December 12, 2012
10 DIS ― Telah heboh di barat sana membincangkan pendapat nujum dunia akan kiamat pada 12 Disember ini.
Kiamat itu wajib dipercayai kerana ia satu dari rukun iman yang enam. Siapa yang tidak mempercayainya, dia kafir.
Masanya sudah tidak jauh tetapi tidaklah dekat sangat hingga pada 21 Disember ini. Walaupun sudah banyak tanda yang kiamat itu sudah dekat tetapi tidak pada 21 Disember ini.
Masih banyak lagi isyarat kiamat itu belum berlaku. Antaranya Nabi Isa a.s. belum turun dari alam ghaib. Nabi Isa al-Masih datang sekali lagi ke dunia, lepas itu barulah kiamat. Tetapi tidak pula secepat itu kiamat itu. Ada lagi kejadian selepas itu barulah kiamat.
Selagi Nabi Isa a.s. belum turun, kiamat tidak akan berlaku.
Imam Mahadi pun belum turun lagi. Imam Mahadi datang dulu sebelum Nabi Isa. Ada yang mengatakan Imam Mahadi sudah tutun. Ada yang menyangka abuya As-Syaari Muhamad itu Imam Mahadi. Ia sangkaan yang silap. Ada juga yang menyangka Ayatullah Khomeini itu Imam Mahadi. Ia juga sangkaan yang silap.
Lepas ada Imam Mahadi baru datang Nabi Isa yang peranan besarnya adalah untuk membunuh Dajjal. Datang Dajjah dulu yang kerjanya adalah untuk menindas dan menyiksa orang beriman, sesudah barulah turun Nabi Isa untuk menyelamatkan dunia dan manusia dari belenggu kekufuran.
Tidak pula kiamat serta merta selepas dibunuhnya Dajjah. Lepas itu baginda membersihkan dunia dari babi dulu. Setelah habis babi, dekatlah kiamat itu, tetapi tidaklah ia dekat sangat tetapi tidaklah jauh sangat.
Wafat Nabi Isa dulu. Nabi Isa yang datang semula itu hidup selama 40 tahun lagi. Selepas baginda wafat ada lagi perkembangan yang menunjukkan tanda-tanda kiamat itu kian dekat. Tetapi bukan pada 21 Disember ini.
Kita tidak tahu bila Nabi Isa akan turun. Lepas Nabi Isa turun, ssekurang-kurangnya ada masa 40 tahun lagi sedang 21 Disember itu hanya beberapa hari saja lagi. Maka sahlah tiada kiamat pada 21 Disember ini.
Lambat lagi kiamat itu ialah kerana orang beriman iaitu orang Islam masih ada lagi di dunia. Orang Islam itu bukan pula sedikit. Lebih dari satu bilion. Mungkin kebanyakan orang Islam itu nilainya seperti buih dilaut, tetapi bertambah bilangan orang Islam menghantar anaknya ke kelas menghafaz al-Quran. Bilangan hafiz dan hafizah pun bertambah. Selagi ada orang yang hafaz Quran, maka kiamat tidak berlaku lagi.
Dunia jadi sifar Islam dulu barulah kiamat. Setelah dunia ini sudah tidak ada ulama dan tiada lagi yang hafaz Quran ia diikuti habis orang Islam mati, maka barulah sampai kiamat yang Allah janjikan itu.
Orang Islam tidak sempat untuk menyaksikan dunia ini kiamat. Mereka semua mati dulu. Selepas dunia ini kosong dengan orang Islam, orang kafir ada lagi. Kita tidak tahu berapa lama lagi orang kafir boleh hidup.
Orang kafir dapat merasakan hari kiamat itu. Baki orang kafir itu akan mati semuanya semasa angkakala yang pertama ditiup. Semua cekrawala bersama manusia dan binatang hancur menjadi debu. Apabila sangkakala ditiup kali kedua bagi memulakah alam mahsyar bangun semula sekalian manausia dari alam kubur.
Berapa lama pula antara ssekarang hingga tiupan sangkakala yang pertama tiada siapa tahu. Boleh jadi sekejap dan boleh jadi lama. Tanda awal kiamat itu sudah dekat ialah dengan kelahiran Rasulullah SAW. Tetapi yang dikatakan dekat itu sudah berlalu 15 kurun belum juga kiamat. Adakah kita menunggu 15 kurun lagi? Tiada siapa tahu. Ia tidak lama lagi tetapi tidaklah dekat sangat hingga tinggal beberapa hari saja lagi.